Skip to main content

There are 187 Trusted Trusted Groups in Government

Sejumlah penghayat kepercayaan terhadap Tuhan Yang Maha Esa saat menghadiri Serasehan Daerah Penghayat Kepercayaan Terhadap Tuhan Yang Maha Esa di Kota Malang, Rabu (31/8/2016).
Sejumlah penghayat kepercayaan terhadap Tuhan Yang Maha Esa saat menghadiri Serasehan Daerah Penghayat Kepercayaan Terhadap Tuhan Yang Maha Esa di Kota Malang, Rabu (31/8/2016).(Kontributor Malang, Andi Hartik)
In total there are 187 belief groups in Indonesia recorded by the government.
Mostly, the belief group is in Central Java with 53 groups.
Director of Trust on God Almighty and Tradition, Directorate General of Culture, Ministry of Education and Culture, Sri Hartini said that by registering, the group of pengayat will get coaching from the government.
"If indeed he really believe in trust, if you want to be nurtured by the government, will be empowered," Sri said contacted on Thursday (9/11/2017).
(Also read: The Constitutional Court: The Right of Believers Equivalent to 6 Religious Persons)
Sri explained, when there is a group of belief believers who register, the government then browse their teachings.
The government will ascertain whether its teachings worship God Almighty or not.
"If it is registered in Kemendikbud, it is definitely a teaching, how is Belief in God Almighty, it is a religious splinter or not," said Sri.
"Who is this worshiped who, perhaps besides God, if you register in Kemendikbud there must be a study because there are forms that must be filled," he added.
Sri added that Kemendikbud is only a facilitator from the government to meet the needs of those belief groups.
"Kemendikbud is a facilitator, what is it that they need, for example in education service, if he is a believer, fill a statement saying that I am a believer, so the school can serve in accordance with the existing laws and regulations," he said .
(read: MK: Religion Column on KTP and KK Can Be Written "Penghayat Kepercayaan")
Based on Kemendikbud data in 2017, 187 belief groups spread across 13 provinces in Indonesia.
Here are the details:
- North Sumatra 12 groups- Riau 1 group- Lampung 5 groups- Banten 1 group- DKI Jakarta 14 groups- West Java 7 groups- Central Java 53 groups- Jogjakarta 25 groups- East Java 50 groups- Bali 8 groups- West Nusa Tenggara 2 groups- East Nusa Tenggara 5 groups- North Sulaweasi 4 groups
The Panel of Justices of the Constitutional Court previously stated that the status of the believer can be listed in the religious column on the family card and the electronic identity card without the need to specify the belief flow held.
According to the panel of judges, it is necessary to address the orderly administration of population as the number of believers in Indonesian society is very wide and varied.

It was delivered by the Constitutional Court in a judicial review of the matter related to the rules of emptying the religious column on KK and KTP.
It is stipulated in Article 61 Paragraphs (1) and (2) and Article 64 Paragraph (1) and (5) of Law Number 23 Year 2006 regarding Population Administration (Adminduk) juncto Law Number 24 Year 2013 regarding Law on Adminduk.
According to the Constitutional Court, to guarantee the constitutional rights of the petitioners, the word "religion" in Article 61 Paragraph (1) and Article 64 Paragraph (1) of the Adminduk Law should include believers.
Differences in the arrangement of citizenship in terms of inclusion of elements of population data are not based on constitutional reasons.
Such arrangements have treated differently to citizens of belief and religious citizens recognized under legislation in accessing public services.
Therefore, the Constitutional Court decides the word "religion" in Article 61 Paragraph (1) and Article 64 Paragraph (1) of the Adminduk Law is contradictory to the 1945 Constitution and has no conditional binding legal force as long as it does not include believers.(translate.kompas)

Comments

Popular posts from this blog

Belajar dari Wirid Wirayat Jati Ronggowarsito

Banyak orang yang tidak tahu apa sih ilmu sejati itu? Banyak para salik yang mencari suluk untuk mendapatkan ilmu sejati yakni ilmu kasampurnan (kesempurnaan) hidup. Tidak ada salahnya jika kita belajar ilmu kasampurnaan hidup itu dari Raden Ngabehi Ronggowarsito dari Serat Wirid Wirayat Jati yang ditulisnya. Bagaimana ilmu kasampurnan itu? Anênggih punika pituduh ingkang sanyata, anggêlarakên dunung lan pangkating kawruh kasampurnan, winiwih saking pamêjangipun para wicaksana ing Nungsa Jawi, karsa ambuka pitêdah kasajatining kawruh kasampurnan, tutuladhan saking Kitab Tasawuf, panggêlaring wêjangan wau thukul saking kawêningan raosing panggalih, inggih cipta sasmitaning Pangeran, rinilan ambuka wêdharing pangandikaning Pangeran dhatêng Nabi. Musa, Kalamolah, ingkang suraosipun makatên: Ing sabênêr-bênêre manungsa iku kanyatahaning Pangeran, lan Pangeran iku mung sawiji. (Inilah sebuah petunjuk benar yang menjelaskan ilmu sirr kesempurnaan hidup, yang berakar dari

PRIMBON JAWA LENGKAP

Sistim Penanggalan Jawa Sistim Penanggalan Jawa lebih lengkap dan komprehensif apabila dibandingkan dengan sistim penanggalan lainnya, lengkap dan komprehensifnya adalah suatu pembuktian bahwa ketelitian Jawa dalam mengamati kondisi dan pengaruh seluruh alam semesta terhadap planet bumi seisinya termasuk pengaruh kepada pranatan kehidupan manusia, dapat disampaikan antara lain adanya rumusan tata penanggalan jawa sebagai berikut : 1. Pancawara – Pasaran; Perhitungan hari dengan siklus 5 harian : 1. Kliwon/ Kasih 2. Legi / Manis 3. Pahing / Jenar 4. Pon / Palguna 5. Wage / Kresna/ Langking 2. Sadwara – Paringkelan, Perhitungan hari dengan siklus 6 harian 1. Tungle / Daun 2. Aryang / Manusia 3. Wurukung/ Hewan 4. Paningron / Mina/Ikan 5. Uwas / Peksi/Burung 6. Mawulu / Taru/Benih. 3. Saptawara – Padinan, Perhitungan hari dengan siklus 7 harian : 1. Minggu / Radite 2. Senen / Soma 3. Selasa / Anggara 4. Rebo / Budha 5. Kemis / Respati 6. Jemuwah / Sukra 7. Setu / Tumpak/Sa

Agama asli jawa Indonesia

HONG WILAHENG NGIGENO MESTUTI, LUPUTO SARIK LAWAN SANDI, LUPUTO DENDANING TAWANG TOWANG, DJAGAD DEWO BATORO HJANG DJAGAD PRAMUDITO BUWONO LANGGENG AGOMO BUDDODJAWI-WISNU hing TANAH DJOWO ( INDONESIA ) ---oooOooo--- Lambang Cokro Umbul - Umbul Klaras            Wiwitipun ngadeg Agami Buddodjawi-Wisnu wonten ing Suroboyo, nudju dinten Tumpak cemengan (Saptu Wage), tanggal kaping 11 Palguno 1856. (Djumadilawal) utawi tanggal 25 November 1925 mongso kanem, windu sengsoro, Tinengeran condro sangkolo. Ojaging Pandowo Angesti Buddo 1856. Utawi tahun Ismoyo 8756.            Tujuan Agami Buddodjawi-Wisnu anenangi soho angemuti dumateng Agami soho Kabudayan kita ing Indonesia ingkang asli soho murni, kados dene wontenipun negari Modjopait sapanginggil sederengipun wonten Agami penjajahan. Agami Buddodjawi-wisnu puniko mengku punjering Kabudayan Nasional ingkang asli soho murni ing Indonesia. Dene Punjering Kabudayan wau ingkan ngawontenaken adat t