Agama Kejawen Murni ( Kejawen Religion)

(KOMPAS.com/ERLANGGA DJUMENA LEBAK, - Ministry of Home Affairs (Kemendagri) is required to submit the issue of religious columns in identity cards (KTP) to the local government. It is to accommodate the believers. "We hope that the column of religion can be handled by the local government," said Chairman of the Fatwa Commission of Majelis Ulama Indonesia (MUI) Lebak District, KH Baijuri when contacted in Lebak, Tuesday (25/11/2014), as quoted by Antara. He said religious adherents in the country outside the six religions set by the government need to include his belief in electronic ID card. Therefore, the government must protect people who embrace various schools of trust. For believers can be written with a belief slash. Baijuri pointed out, Baduy people who live in the interior of Lebak regency, Banten province, which adheres to the belief of Sunda Wiwitan, in the religious column in KTP simply write a description of trust or imprinted by the trust of Sunda ...

A number of residents of the beliefs rejoiced after the Constitutional Court granted a petition for a judicial review of the rules for emptying the religious column on Family Card (KK) and Identity Card (KTP). They filed a judicial review of Article 61 Paragraphs (1) and (2), and Article 64 Paragraph (1) and (5) of Law Number 23 Year 2006 regarding Population Administration juncto Law Number 24 Year 2013 on Amendment to Law Number Law Number 23 Year 2006 regarding Population Administration (UU Adminduk). They greeted each other and congratulated them after the Chief Justice of the Constitutional Court, Arief Hidayat, read out his verdict. In fact, some visitors and journalists who covered the session to greet the residents of trust who came to the Constitutional Court Building, Central Jakarta, Tuesday (7/11/2017). (read: The Constitutional Court: The Right of Believers Equivalent to 6 Religion Persons) Arnol Purba, one of the believers Ugamo Bangsa Batak origin of North Suma...

Oleh Drs. Mohammad Damami, M.Ag. I Kepercayaan terhadap Tuhan Yang maha Esa (untuk selanjutnya ditulis Kepercayaan TME) nampaknya sudah diterima sebagai sebuah “Budaya Spiritual”. Penerimaan dari aspek antropologi ini barangkali merupakan modal yang baik untuk kepentingan Kemercayaan TME pada masa datang. Sebagai budaya spiritual, Kepercayaan TME nampaknya juga telah memiliki format sebagai yang cukup dapat dibedakan dengan sosok agama pada umumnya. Di kalangan pengamat luar, dalam arti pengamat di luar penghayat Kepercayaan TME lebih banyak bertumpu pada unsur Etika (budi luhur), sekalipun tarikan ke olah pikir (berpikir secara filsafati) atau Metafisika (sangkan paraning dumadi) dan tarikan ke olah roso (penghayatan secara rohani) atau Mistika (manunggaling kawula-Gusti) juga sangat berpengaruh banyak. Karena itu kalangan penghayat Kepercayaan TME khususnya, masyarakat Jawa pada umumnya, sepertinya memiliki bakat untuk mampu berlama-lama berbincang tentang E...