Agama Kejawen Murni ( Kejawen Religion)

(KOMPAS.com/ERLANGGA DJUMENA LEBAK, - Ministry of Home Affairs (Kemendagri) is required to submit the issue of religious columns in identity cards (KTP) to the local government. It is to accommodate the believers. "We hope that the column of religion can be handled by the local government," said Chairman of the Fatwa Commission of Majelis Ulama Indonesia (MUI) Lebak District, KH Baijuri when contacted in Lebak, Tuesday (25/11/2014), as quoted by Antara. He said religious adherents in the country outside the six religions set by the government need to include his belief in electronic ID card. Therefore, the government must protect people who embrace various schools of trust. For believers can be written with a belief slash. Baijuri pointed out, Baduy people who live in the interior of Lebak regency, Banten province, which adheres to the belief of Sunda Wiwitan, in the religious column in KTP simply write a description of trust or imprinted by the trust of Sunda

Sejumlah penghayat kepercayaan terhadap Tuhan Yang Maha Esa saat menghadiri Serasehan Daerah Penghayat Kepercayaan Terhadap Tuhan Yang Maha Esa di Kota Malang, Rabu (31/8/2016). (Kontributor Malang, Andi Hartik) In total there are 187 belief groups in Indonesia recorded by the government. Mostly, the belief group is in Central Java with 53 groups. Director of Trust on God Almighty and Tradition, Directorate General of Culture, Ministry of Education and Culture, Sri Hartini said that by registering, the group of pengayat will get coaching from the government. "If indeed he really believe in trust, if you want to be nurtured by the government, will be empowered," Sri said contacted on Thursday (9/11/2017). (Also read: The Constitutional Court: The Right of Believers Equivalent to 6 Religious Persons) Sri explained, when there is a group of belief believers who register, the government then browse their teachings. The government will ascertain whether its teachings w

The Constitutional Court granted a petition for judicial review regarding the rules of emptying the religious column on Family Card (KK) and Identity Card (KTP). It is regulated in Article 61 Paragraphs (1) and (2), and Article 64 paragraph (1) and (5) of Law No. 23 of 2006 concerning Population Administration juncto Law No. 24 of 2013 on Law on Adminduk. Test material submitted by Nggay Mehang Tana, Pagar Demanra Sirait, Arnol Purba and Carlim with case number 97 / PUU-XIV / 2016. In its verdict, the Panel of Judges is of the opinion that the word "religion" in Article 61 paragraph (1) and Article 64 paragraph (1) is contradictory to the 1945 Constitution and has no conditional binding legal force as long as it does not include believers. That is, believers have the same legal status as those of six religions who have been recognized by the government in obtaining rights related to population administration. "The Panel of Judges granted the petition of the Pet

A number of residents of the beliefs rejoiced after the Constitutional Court granted a petition for a judicial review of the rules for emptying the religious column on Family Card (KK) and Identity Card (KTP). They filed a judicial review of Article 61 Paragraphs (1) and (2), and Article 64 Paragraph (1) and (5) of Law Number 23 Year 2006 regarding Population Administration juncto Law Number 24 Year 2013 on Amendment to Law Number Law Number 23 Year 2006 regarding Population Administration (UU Adminduk). They greeted each other and congratulated them after the Chief Justice of the Constitutional Court, Arief Hidayat, read out his verdict. In fact, some visitors and journalists who covered the session to greet the residents of trust who came to the Constitutional Court Building, Central Jakarta, Tuesday (7/11/2017). (read: The Constitutional Court: The Right of Believers Equivalent to 6 Religion Persons) Arnol Purba, one of the believers Ugamo Bangsa Batak origin of North Suma

On 2 - 4 November 2016 held at Harris Hotel Surabaya, Directorate of Belief in God Almighty and Tradition, Directorate General of Culture, Ministry of Education and Culture held the activities of Dialogue of Women Believers of Belief in God Almighty. The event was attended by approximately 200 participants from women who believed in God Almighty God from 12 Provinces in Indonesia, Culture and Tourism Office of East Java Province, Cultural Value Preservation Hall, and Academics. This activity is also enlivened by the exhibition of cultural works resulting from the craft of the believer's trust organization of God Almighty. The dialogue of women who believe in God Almighty aims to improve the role of women in the formation of the character of the nation, increasing the role of women in the management of believer's trust organization, and increasing the participation of women living in the role of regeneration wheel belay organizers. The Opening of Dialogue of Women

Some of these things are related to Subud's future. Future generations may require access to your talks, letters and documents, as well as documents relating to the establishment and dissemination of Subud. WSA manages and organizes a collection of international archives located in Australia and Indonesia. Thank you very much for the work of the late Faisall Sillem, all the talks Mr and Mrs maintained in the audio format in the latest technology and stored in three international locations. The WSA is working with Subud Publications International (SPI), which produces a collection of your official written conversations in English, and the WSA also oversees the translation of Mr and Mrs Rahayu's conversations into other languages. In addition, the WSA has trademarks for Subud names and symbols, as well as copyrights for the talks of Mr and Mrs Rahayu, and this seeks to protect this for the long future of Subud. The WSA has an official histor

Photos: Isti Jenkins directing quilt project given as a thank you gift to the Christchurch Subud Group for hosting the 13th World Congress. Subud Youth event in Indonesia. The World Subud Association (WSA) provides support for the various lives of Subud. I. WSA financially supports and International Assisting organizations in their work visit WSA member countries, attend national congresses and zone meetings. II. The WSA member national organization helps through its zonal network, and the WSA executive also provides financial support and other support for the development of national congresses, zonal meetings and other activities. III. WSA aims to nurture and strengthen the global Subud community. In addition to world congresses and international meetings, WSA provides bulletins, networks and other forms of communication. This includes support for younger Subud community members. IV. Subud members with emergency needs can apply to the WSA for

Over time, the Subud experience spontaneously enables one to be more oneself and more fully human. In part, this means that as one becomes more free from outside pressures and prejudices, one is more able to appreciate the needs of other people. As an expression of this aspect of the Subud experience, the WSA has aims in the fields of peace, social development, education, health, environment and entrepreneurship. In each of these areas the goal is to facilitate and nurture activities that embody human qualities guided by the latihan and which are beneficial for individuals, their communities and for humanity. These Subud activities are comprised by the free initiatives of individual members, and so the WSA and its affiliates, Susila Dharma International Association and the Subud International Cultural Association, provide a supporting framework and network for such initiatives. In this section of the website, we will describe some of these S

WSA Zones For organizational purposes, the World Subud Association is divided into nine zones. To be able to coordinate the work of the WSA, each zone has a coordinator who represents their countries on the World Subud Council between world congresses. Zone Representatives also chair councils for their zone, are directors of the WSA, and form the voting body of the WSC, along with the WSA Chairperson. The WSA is also divided into three geographic Areas for assisting individual members and groups in the practice of the latihan. Each Area is represented by six international helpers making a total of 18 world wide. You may find contacts for countries with Subud members and a list of countries with Subud members here. The Zones are roughly geographically split in the following manner: Zone 1 Oceania Zone 2 Part of the Middle East and Southern Asia Zone 3 Western Europe Zone 4 Eastern Europe, Northern Asia and part of the Middle East

The World Subud Association (WSA)  is the umbrella organization for the worldwide Subud community. Members of the WSA are 54 national Subud organizations. The essence of Subud is a spiritual exercise or training called the ‘latihan’ which is open to people whatever their religion or belief. Through this practice, a person may spontaneously go through inner changes that allow one to be more fully human and more sensitive to higher values. These changes express themselves in one’s everyday pursuits. Subud involves no creed; people form their own beliefs based on their personal experiences. The WSA exists to support the practice and use of the latihan, the human activities that arise from it. The organization is responsible to organize a World Congress every 4 years, it is the congregation of the 54 member countries with many more members to agree on policy and decide on activities and projects that pursue the fulfillment of the constitutional  aims of the WSA . The WSA i

TRIBUN-MEDAN.COM - Mahkamah Konstitusi memutuskan bahwa "negara harus menjamin setiap penghayat kepercayaan dapat mengisi kolom agama dalam Kartu Tanda Penduduk (KTP) dan Kartu Keluarga (KK)". "Mengabulkan permohonan para Pemohon untuk seluruhnya," tegas Ketua MK Arief Hidayat, dalam sidang di Gedung MK, Selasa (07/11). Melalui putusan tersebut, para penggugat yang terdiri dari Komunitas Marapu di Pulau Sumba, penganut kepercayaan Parmalim di Sumatera Utara, penganut kepercayaan Ugamo Bangsa Batak di Sumatera Utara, serta penganut kepercayaan Sapto Darmo di Pulau Jawa, berhak untuk mengisi kolom agama pada KTP dan KK esuai dengan kepercayaan mereka masing-masing. "Di KTP itu kami mohonkan agar dituliskan kepercayaan. Jadi kami mohonkan kesetaraan atau secara umum dari Sabang dan Merauke untuk kepercayaan. Di dalam kepercayaan itu tercakup semua mau Sapto Dharmo dan segala macam. (Dari) Sabang (sampai) Merauke sama," kata Arnol Purba, penga

Mahkamah Konstitusi memutuskan bahwa "negara harus menjamin setiap penghayat kepercayaan dapat mengisi kolom agama dalam Kartu Tanda Penduduk (KTP) dan Kartu Keluarga (KK)". "Mengabulkan permohonan para Pemohon untuk seluruhnya," tegas Ketua MK Arief Hidayat, dalam sidang di Gedung MK, Selasa (07/11). Melalui putusan tersebut, para penggugat yang terdiri dari Komunitas Marapu di Pulau Sumba, penganut kepercayaan Parmalim di Sumatera Utara, penganut kepercayaan Ugamo Bangsa Batak di Sumatera Utara, serta penganut kepercayaan Sapto Darmo di Pulau Jawa, berhak untuk mengisi kolom agama pada KTP dan KK sesuai dengan kepercayaan mereka masing-masing. "Di KTP itu kami mohonkan agar dituliskan kepercayaan. Jadi kami mohonkan kesetaraan atau secara umum dari Sabang dan Merauke untuk kepercayaan. Di dalam kepercayaan itu tercakup semua mau Sapto Dharmo dan segala macam. (Dari) Sabang (sampai) Merauke sama," kata Arnol Purba, penganut kepercayaan Ug

JAKARTA, KOMPAS.com — Sosiolog Universitas Indonesia  Thamrin Amal Tomagola mengapresiasi keputusan Mahkamah Konstitusi yang mengabulkan permohonan uji materi terkait aturan pengosongan kolom agama pada kartu keluarga dan kartu tanda penduduk. Melalui putusan MK ini, eksistensi penghayat kepercayaan diakui negara. "Bagus itu. Saya senang sekali sama Arief Hidayat  karena kalimatnya bagus sekali. Agama impor kita akui, masa agama leluhur tidak kita akui. Benar itu," kata Thamrin ketika ditemui seusai diskusi di Komisi Pemilihan Umum (KPU), Jakarta, Selasa (7/11/2017). Menurut Thamrin, sebenarnya tidak ada kata "pengakuan" dalam Undang-Undang Administrasi Kependudukan. Tak ada ketentuan dalam UU yang menyatakan bahwa negara mengakui enam agama yang ada di Indonesia. Pengakuan enam agama hanya keterangan yang ada pada salah satu ayat. Baca juga:  MK: Kolom Agama di KTP dan KK Dapat Ditulis Penghayat Kepercayaan "Jadi, kemudian orang membodohi o